Sunday, January 23, 2011
Tuesday, January 18, 2011
Part Mcculloch 219848-01 The title of a story of a proud father of his daughter and so on.
Tuesday, January 4, 2011
Rhinoceros Evaluation 1 / 50: My name was Judas
and challenge to Rome. 
"I met the man. I learned to love and be loved. My life was kiss without treason. My death ... was my name. My name was Judas. "
Description without spoiler I'll be honest: I felt half loose. I do not know, maybe it was me, I did not enjoy as it should. The book is written in first person, is narrated by Judas Iscariot and begins at the time when Judas Jesúsy shared the same teacher, Andrew. There is enough story but little dialogue and despite what many cities of this aspect falls short in others. I never felt that the plot completely enveloped me, any scene did take my breath away. There was no occasion when a chapter left me so intrigued that I saw "forced" to continue reading
(perhaps in part because we all know the outcome that was the story of Jesus of Nazareth) . A point in his favor? Although he never kept me in suspense if I can say that there was a worm in me would not let me leave the book. I finished reading not out of obligation but because it was something fun, maybe it was the fact that we showed the history of the New Testamenttype of education but with a solid friendship that he could overcome anything.
Something never convince me the book is the attitude of Jesus of Nazareth himself. Although his personality changes gradually from childhood, adolescence and adulthood had something in his nature (and the way in which he was told) that did not seem consistent. That to which we all now call "Christ" appears in this book as the leader of any sect (well, maybe that's what it was XDDD) is a dye that rubs a lot in religious fanaticism. A man who had compassion for the poor, the oppressed, the sinners, but thatteaches us as most of the biblical passages but from an atheist point of view, completely foreign to the 4 evangelists. Gives a lot to talk about everything because, after all, the book version is more logical than the versions of the Bible.
Finally, a book not too suitable for those offended believers and that any alteration of the sacred texts.
"I met the man. I learned to love and be loved. My life was kiss without treason. My death ... was my name. My name was Judas. " Description without spoiler I'll be honest: I felt half loose. I do not know, maybe it was me, I did not enjoy as it should. The book is written in first person, is narrated by Judas Iscariot and begins at the time when Judas Jesúsy shared the same teacher, Andrew. There is enough story but little dialogue and despite what many cities of this aspect falls short in others. I never felt that the plot completely enveloped me, any scene did take my breath away. There was no occasion when a chapter left me so intrigued that I saw "forced" to continue reading
(perhaps in part because we all know the outcome that was the story of Jesus of Nazareth) . A point in his favor? Although he never kept me in suspense if I can say that there was a worm in me would not let me leave the book. I finished reading not out of obligation but because it was something fun, maybe it was the fact that we showed the history of the New Testamenttype of education but with a solid friendship that he could overcome anything.
Something never convince me the book is the attitude of Jesus of Nazareth himself. Although his personality changes gradually from childhood, adolescence and adulthood had something in his nature (and the way in which he was told) that did not seem consistent. That to which we all now call "Christ" appears in this book as the leader of any sect (well, maybe that's what it was XDDD) is a dye that rubs a lot in religious fanaticism. A man who had compassion for the poor, the oppressed, the sinners, but thatteaches us as most of the biblical passages but from an atheist point of view, completely foreign to the 4 evangelists. Gives a lot to talk about everything because, after all, the book version is more logical than the versions of the Bible.
Finally, a book not too suitable for those offended believers and that any alteration of the sacred texts.
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